Book on Zimbabwe strongman Robert Mugabe's legacy has many flaws
Development studies professor David Moore’s new book, Mugabe’s Legacy: Coups, Conspiracies and the Conceits of Power in Zimbabwe, attempts to understand the legacy of Robert Mugabe, who led Zimbabwe from 1980 to 2017, when he lost power in a military coup.
Moore maintains that Mugabe’s legacy revolves around what he terms “the three Cs”: coups, conspiracies and conceits of political power. He shows that “the three Cs” have their origins in the perilous politics of the independence struggle, in which Mugabe was a key participant.
The book consists of a prologue and 10 chapters. The first chapter seeks “to erect a conceptual structure on which the Zimbabwe ‘facts’ will sit”. Chapters two to five set out “the making of Mugabe and his legacy” in the liberation struggle years. Chapters six to nine trace the independence time trajectory of Mugabe’s political career through to the 2017 coup. Chapter ten examines Zimbabwean politics after Mugabe’s fall from power and death in 2019.
The scholars Ezra Chitando; Sue Onslow and Martin Plaut; Stephen Chan; and Sabelo Ndlovu-Gatsheni and Pedzisai Ruhanya, among others, have debated the legacies of Mugabe’s 37-year rule.
Moore largely ignores the contributions of these important contending studies about Mugabe’s legacies. This is subnormal academic practice. Consequently, the precise ways in which his book surpasses or buttresses competing works about Mugabe’s legacy are indistinct.
Bar an interview with the veteran nationalist politician Edgar Tekere (who had a mammoth lifelong axe to grind with Mugabe) in 2004, Moore did not interview anybody else in Zanu-PF who knew Mugabe well, or worked closely with him for an extended period. For that reason, the book is bereft of exceptionally revealing findings about Mugabe’s leadership, legacy and the politics of Zanu-PF. Moore’s main sources are unremarkable diplomatic cables in Western archives and material already in the public domain such as newspaper articles, NGO reports and published books. They do not make for a groundbreaking book.
Missing the point
We live in an age where the decolonisation of the knowledge agenda has, rightly, come to the fore in the academy. In light of this, I expected arguments about Mugabe’s leadership developed by black Zimbabwean scholars based in Zimbabwe to be central to Moore’s analysis. In place of debates about Mugabe by black Zimbabwean scholars, he has the thought of 20th century Italian Marxist intellectual-politician Antonio Gramsci as his book’s central point of reference.
Moore invokes Gramsci ad infinitum, without ever properly contextualising his ideas or making clear their illuminating pertinence in debates about Mugabe’s legacy. Nor does Moore use his study of Mugabe’s legacy to extend and refine Gramscian theories. My comprehension of Mugabe, his legacy and Zanu-PF was not enhanced in any novel way after all that Gramsci. Read More…